Immanent Transcendence (Continuum Studies in Continental Philosophy)

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Copyright John Mullarkey All rights reserved. Further reproduction or distribution is prohibited without prior permission in writing from the publishers. John Mullarkey. The full text of this chapter is only available to members of institutions that have purchased access. If you belong to such an institution, please login or read more about How to Order. Amongst twenty or so alternatives, another title for this book might have been After Deleuze.

In this, they render Deleuzian thought even more consistent than Deleuze could, but at immense costs. Deleuze himself seems utterly inconsistent.

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He is a vitalist and a materialist. He is a process philosopher who thinks of repetition as creative. He is a naturalist who still retains a transcendent plane of reality in his thought. Across numerous works, he tries to unite the most opposed terms with bizarre concepts — desiring-machines, infinite folds, atoms of womanhood, intensive quantities.

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But while the anomalous make-up of his thinking operates at various levels, none is so clearly dichotomous as is his naturalism, so it is here that I have decided to begin. Back to Search Go to Page. Go Pages Front matter unlocked item Acknowledgements. However, she argues that contrary to what some might expect, immanent accounts of matter and transcendence are ultimately unable to do justice to material finitude.

Indeed, Haynes concludes by suggesting that a theistic understanding of divine transcendence offers ways to affirm fully material immanence, thus pointing towards the idea of a theological materialism. Product details Format Paperback pages Dimensions x x Other books in this series. Deleuze and the Meaning of Life Claire Colebrook. Add to basket. Michel Henry Jeffrey Hanson.

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Review quote In this work of rigorous philosophy and insightful scholarship, Haynes explores the heart of what is required to affirm materiality. She provides a meticulous critique of Spinoza's metaphysics and its enduring problems in Deleuze, as well as an unmasking of the reductive effects of Irigaray's emphasis on sexual difference and Adorno's emphasis on history. Yet, throughout the discussion, immanent transcendence is celebrated as the affirmation of actual material life and politics. Although transcendence has roots in ancient philosophy, by reconfiguring materialism it comes alive in Haynes's new readings of these difficult thinkers of twentieth-century philosophy.

While challenging the other-worldliness of traditional theism, Haynes does not give up on what is best in the tradition: divine transcendence in immanence. Immanent Transcendence is a must-read for students and professors of continental philosophy of religion.

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About Dr. Her research interests are sited at the interface between philosophy and theology and she is a co-founder of The Association of Continental Philosophy of Religion.

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